|
|
KEY Commentary Side Textual Bibliographic Scriptural
|
|
submitted our selues and geuen vpp our
power) to deuoure vpp body and soule / and to kepe
vs / downe in darkenesse / with violence of swerde / and with
all falshed and gyle.
|
33 deuoure] deuour vs 1573
JEREMIAH: 31.33: 7/32–33,12/27, 49/19,52/29–30, 53/22, 53/34,
54/16–17,64/15–16, 85/26,97/15–16, 111/7, 112/29, 113/21–22, 113/28,
113/32–33, 137/32, 139/15, 151/27, 170/17–18, 175/14, 183/9–10,
195/22–23, 205/27–28
|
|
In so moch that if any do but lift vpp his nose to smell aftir
the trueth / they swapp him in the face with a fire brande to
sengge his
smellynge / or if he open one of his eyes to once
loke towarde the light of gods worde / they bleare and dase his
sight with their false
iuglynge: so that if it were possible / though he
were gods electe / he coude not but be kepte doune and perish
for lacke of knowlege
of the trueth.
|
to once loke] once to
looke 1573
122/5–7
houses . . .
secretly. The master of the palace hid one hundred
prophets of Yahweh from Jezebel, cf. 1 Kings 18.3–4. The wife of a
priest in Jerusalem saved the young Joash from Athalia, cf. 2 Kings
11.
[Hand] [1531]
122/7
Nycodemus amonge the
phareses. Cf. John 3.1–2.
|
|
And in like maner / because christ had institute the sacrament of
his body and bloude / to kepe vs in remembraunce of his
bodye breakinge and bloud shedynge for oure synnes / therfore
went they
and sett vpp this facion of the masse and ordeyned
sacramentes in the ornamentes therof to signifie and expresse
all the rest of his passion.
The amice on the heed is the kercheue that Christ
was blyndfolded with / when the soudioures buffeted him and
mocked him
sayenge: prophete vn to vs who smote the? But now
it maye well signifie that he that putteth it on / is blynd and
hath professed to
leade vs aftir him in darkenesse / acordynge vn to
the begynnynge of his playe. And the flappe theron is the
croune of thorne. And the albe is the white garment that herode
put on him / sayenge he was
a fole because he held his peace and wold not
answere him. And the
.ij. flappes on the sleues and the other .ij. on
the albe beneth ouer agenst his fete behind and before / are
the .iiij. nayles. And the fanon
on his hand / the cord that his handes were bound
with: And the
stole the rope where with he was
|
Matt. 26.26–28, Mark
14.22–24, Luke 22.19–20, 1Cor. 11.23— 26:
26/29–30, 27/5–6, 70/27–28, 73/8–10
122/11–12
no ieopardy . .
. hoste. Cf. CWM 6/1.223/12–13.
Austyne [1531]
Matt. 26.67–68, Luke 22.64:
73/13–15
Amice [1531]
prophete] prophecie 1573
122/17–19
Paule ... to
gether. Cf. 1 Cor. 1.10. Cf. CWM 6/1.223/31–224/10. Tyndale
omits More's argument that the Holy Spirit would never allow the church
to believe what was "dampnable false and fayned" (CWM 6/1.224/20).
The flappe on the amice
[1531]
Matt. 27.29, John 19.2:
73/18
LUKE: 23.11: 73/19
The albe [1531]
The flappes on the albe
[1531]
Out of the cerimonies
sprange the ignoraunce off the scripture. [1531]
JOHN: 20.25: 73/22
The fanon [1531]
Matt. 27.26, Mark 15.15,
John 19.1: 73/24–25
122/24–25
the Iewes . . .
Prophetes. Cf. CWM 6/1.224/25–26.
The stole [1531]
The corporescloth [1531]
|