|
|
KEY Commentary Side Textual Bibliographic Scriptural
|
|
bounde vn to the piler / when he was scorged: And the
corporiscloth / the sindon wherin he
was buryed: & the altare is the crosse or haply
the graue and so forth
. And the castynge abrode of his handes / the
splayenge of Christ
vppon the crosse. And the light and stickinge vpp
of candels and beringe of candels or tapers in procession
happlye signifyed this
texte. Mat. v. ye be the light of the worlde / and
let youre light so
shyne before men / that they maye se youre good
workes & glorefye
youre father which is in heven. And the salt signifyeth the
wysdome of Christes doctrine / and that we shulde therwith salt
oure dedes
and do nothinge with out the auctorite of goddes
worde. So that in one thynge or other / what in the garmentes
and what in the gestures
all is playde / in so moch that before he will goo
to masse / he wilbe sure to sell him / lest Iudases parte
shuldbe left out.
|
122/27–29
Christ . . .
slew them. Cf. Matt. 23.29–31. Cf. CWM 6/1.225/11–14.
123/3–4
Eliseus ... a deed
body. Cf. 2 Kings 13.21; CWM 6/1.225/8–9, 17–18. In adding a
noun to the article and adjective, 1573 agrees with CWM 6/1.225/9. After
the text and variants were set in type, with 1573's "a dead body" substituted for 1531's "a deed" (and the emendation noted), O'Donnell
discovered analogous forms without a noun: "a righteous" and
"a wicked" occur in Ezek. 18.24, 26, 27, Tyndale's translation of an OT
reading used in the Sarum Rite (TNT 397). For another example of the
construction of article plus adjective without noun, cf.
144/4n.
|
|
And so thorow out all the sacramentes / ceremonies or signes
(.iij. wordes of one significacion) there were significacions
vn to them at the beginninge. And so longe as it was vnderstond
what was ment
by them and they did but serue the people and preach
one thinge or a nother vn to them / they hurted not greatly /
though that the fre seruaunt of Christ ought not to be brought
violently in to captiuite vnder the bondage of tradicions of
men. As S. Augustine complayneth in his dayes / how that the
condicion & state of the Iewes
was moare easy then the christens vnder tradicions:
so sore had the tyranny of the shepardes invaded the flocke all
redy in those dayes.
And then what iuste cause haue we to complayne oure
captiuite now / vn to whose yocke
|
123/10–11
Christ . . .
crosse. Cf. CWM 6/1.225/20–22.
123/15–16
woman ...
Christes cote. Cf. Matt. 9.20–22, Mark 5.27–28, Luke 8.43–44.
Cf. CWM 6/1.225/31.
123/17
hir faith hath made
hir hole. Cf. Matt. 9.22, Mark 5.34, Luke 8.48.
|