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KEY Commentary Side Textual Bibliographic Scriptural
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from that tyme hitherto / even .xij. hundred yeres longe / hath
euer some what moare wayght bene added to / for to kepe vs
downe and to confirme vs in blindnesse?
how be it / as longe as the significacions bode /
they hurted not the
soule / though they were paynful vnto the body.
Neuer the later I impute this oure greuous faull in to so
extreme and horrible blyndnesse (wher in we are so depe and so
dedly brought a slepe) vn to
nothinge so moch as vn to the multitude of
ceremonies. For assone as the prelates had sett vpp soch a
rable of ceremonies / they thought it superfluous to preach the
playne texte any longer and the law of god / feith of Christ /
loue toward oure neyboure and the ordir of oure iustifienge
& saluacion / for as moch as all soch thynges were playd
before the peoples faces dayly in the ceremonies and euery
child wist the meanynge: but gott them vn to allegories / faynynge them euery man aftir his awne brayne / with out rule / all most
on
euery silable / and from thence vnto disputynge and wastinge
their braynes aboute wordes / not attendynge the significacions
vntyll at the last the laye people had lost the meaninge of the
ceremonies and
the prelates the vnderstondynge of the playne texte /
and of the Greke Latine and specially of the Hebrue which is
most of nede to
be knowen / and of all phrases / the propir maner of
speakynges and
borowed speach of the Hebrues.
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123/21–22
Paule . . . the
seke. Cf. Acts 19.12.
123/25
sent walary.
In Dialogue Bk. 2, Ch. 10, the Messenger, not
More as Mentor, describes phallic votive offerings at the shrine of St.
Valery in Picardy. Duffy (197) observes that this incident parodies the more usual offering of a crutch or the model of a
foot.
124/4
bodyly seruice is not
latria. Cf. CWM 6/1.230/19–20.
124/6
He trusteth . . .
saint. Cf. CWM 6/1.231/2–3.
124/7
Moyses body. Cf.
Deut. 34.5–6; diuers other. For example, Elias, cf.
2 Kings 2.11.
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Remembir ye not how with in this .xxx. yeres and
ferre lesse / and yet dureth vn to this daye / the olde barkynge
curres dunces
disciples and like draffe called scotistes / the
childern of darkenesse /
raged in euery pulpyt agenst
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124/10
golden calues.
Cf. Exod. 32.1–8.
124/11
wod. Cf. 1
Kings 14.15. Wooden poles,"asherim," were symbols of the
Canaanite fertility goddess. stone. Cf. Lev.
26.1.
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