VOLUME 3

AN ANSWERE VNTO SIR THOMAS MORES DIALOGE

LOCATION
KEY Commentary Side Textual Bibliographic Scriptural

Greke Latine and Hebrue / and what sorow the scolemastirs that taught the true Latine tonge had with them / some betynge the pulpyt with their fistes for madnesse and roringe out with open and fominge mouth / that if there ware but one tirens or virgill in the world and that same in their sleues and a fire before them / they wold burne them therin / though it shuld cost them their liues / affirmynge that all good lerninge decayed and was vtterly lost sens men gaue them vn to the Latine tonge? ye and I dare saye / that there be .xx. thousand prestes curattes this daye in Englond and not so few / that can not geue you the right English vn to this texte in the pater noster / fiat voluntas tua sicut in celo & in terra and answere therto.

124/17–18 God . . . spirituall. Cf. John 4.24. Tyndale glosses spiritual worship as focussed on "his worde only" (124/19).

And assone as the significacion of the ceremonies was lost / and the prestes preached christ no lenger / then the comen people began to wax mad and out of their mindes vppon the ceremonies. And that trust and confidence which the ceremonies preached / to be geuen vn to Gods worde and Christes bloude / that same they turned vn to the ceremonie it selfe as though a man were so mad to forgett that the bosh at the tauern dore did signifie wine to be solde within / but wold beleue that the bosh it selfe wold quench his thirste. And so they became seruantes vn to the ceremonies / asscribynge their iustifienge and saluacion vn to them supposynge that it was nothynge else to be a christen man / then to serue ceremonies / and him most christen that most serued them / and contrary wise him that was not popish & ceremoniall / no christen man at all. For I pray you / for what cause worshepe we our spiritualtie so hiely or wherfore thynke

124/23–26 if . . . nother. Cf. CWM 6/1.232/12–16.

124/26–27 oure lady of walsynggam. Walsingham is located a few miles from the coast of Norfolk, 117 miles NE of London. Early in his reign, Henry VIII walked the last mile of pilgrimage barefoot ; he visited the shrine again in January 1511 to give thanks for the birth of a son. Catherine of Aragon prayed there after the victory at Flodden Field in 1513. Recalling his own visit in 1512, Erasmus satirized the shrine's claim to possess milk of the Virgin. Cf. "A Pilgrimage for Religion's Sake," February 1526, Colloquies (ASD 1/3.478/277 to 482/434; CWE 40.632/13 to 636/21). The shrine was suppressed in 1538. Cf. J.C. Dickinson, The Shrine of Our Lady of Walsingham (Cambridge UP, 1956) 141–44.

124/27 oure lady of Ipswich. The statue in the Lady Chapel in the parish church of St. Matthew was greatly venerated. In 1525 Wolsey received a grant of a papal indulgence for those who on specified days prayed for him and his parents and gave alms at this chapel in his native city, cf. Lunt, Papacy 503.

124/27–28 our lady of wilsdon. The pilgrimage church of Willesden northwest of London in Middlesex County contained a wooden statue of Mary, which had been partly burnt. In 1508 the accused Lollard Elizabeth Sampson declared that "if [Mary] might have holpen men and women who go to her on pilgrimage, she would not have suffered her tail to have been burnt" (Foxe 4.126). See Margaret Aston, "Lollards and Images," in Lollards and Reformers (London: Hambledon, 1984) 135–92. A certain Edmund Peerson accused Thomas Bilney of preaching that the crown, rings, and beads offered to this madonna "were bestowed amongst harlots , by the ministers of Christ's church" (Foxe 5.43). More may have visited the shrine while visiting his stepdaughter, Alice Alington, in the months before his arrest. Cf. Ep. 192*, To John Harris , Willesden, Sunday <January—April 1534> (More, Selected Letters 185–88 and n33).

124/33–125/1 wemen . . . churches. Cf. CWM 6/1.235/37–236/ 5.

125/3 will not amend the abuse. On 1 September 1523, Cuthbert Tunstall as the new bishop of London decreed that all the churches of his diocese should celebrate on 3 October the anniversary of their dedication to reduce the occasions for drinking and dancing , cf. Wilkins 3.701–2.