|
|
KEY Commentary Side Textual Bibliographic Scriptural
|
|
wother wise thynke then that they were ordeyned to iustifie and
that I shuld be holy therby / acordynge to
the popis doctrine / as though god were better
pleased when I sprinkle my selfe with water or sett vpp a
candle before a blocke / then iff I fedde or clothed or holpe
at his nede him / whom he so tenderly
loueth that he gaue his awne sonne vn to the deeth for him / and
commaunded me to loue him as my selfe?
|
the] 1573, that [1531]
JOHN: 3.16: 76/34–77/1, 113/18–19
Lev. 19.18, Matt. 19.19, Matt. 22.39, Mark 12.31, Luke
10.27, Rom. 13.9, Gal. 5.14, Jas. 2.8: 6/3, 7/31, 20/24, 27/29–30,
54/30, 56/7, 56/19, 64/30, 77/2, 96/15, 99/4–5, 148/17–18,
153/14–15, 153/18, 156/17–18, 161/23, 178/3–4, 181/16–17
126/2–4
S. Hierom and
Augustine . . . beste. Cf. CWM 6/1.238/ 2–7. At the conclusion
of his eulogy of the widow Paula
(347–404), Jerome asks prayers of his deceased
friend. Cf. Ep. 108, To Eustochium, (AD 404) (Par. 34 in PL 22.906; Par.
33 in CSEL 55.350–51; Par. 34 in 2NPNF 6.212). Unio
Dissidentium (2.N8v) cites a passage where Augustine urges
restraint in honoring saints. Cf. On True
Religion (AD 390) 55.108 (CCL 32.256); in Augustine: Earlier Writings, tr. John H.S. Burleigh, LCC 6
(Philadelphia: Westminster , 1953) 280. Henry Walter (PS
3.126–27n2) cites a more affirmative passage from Augustine,
not included in Unio, approving prayers to
saints. Cf. On the Care to Be Had for the Dead
(AD c421) 4.6 (PL 40.596; 1NPNF 3.542).
Testimonies from Ambrose, Jerome, and Augustine on prayer to the saints
are given by P. Séjourné, "Saints (culte des)," Dictionnaire de Théologie catholique, 14 (1939) 905–15. Recent
expositions are found in Peter Brown, The Cult of the
Saints: Its Rise and Function in Latin Christianity (U of
Chicago P, 1982); Karl Hausberger, "Heilige/Heiligenverehrung, III,
Anfänge," TRE 14 (1985) 646–51. (JW)
|
|
And when the people beganne to runne that waye / the prelates were glad & holpe to heue aftir with sotle allegories &
falsifienge the scripture / & went & halowed the
ceremonies / to make them moare worshepful / that the laye
people shuld haue them in greater estimacion
& honoure / & be afrayde to twich them for
reuerence vn to the holy charme that was saide ouer them / &
affirmed also that christes deeth had purchased soch grace vn to
the ceremonies to forgeue
sinne & to iustifye. O monstre / Christes deeth
purchased grace for mans soule / to repent of euell & to
beleue in Christ for remission of synne / & to loue the
lawe of god and his neyboure as him selfe /
which is the true worshepynge of god in the spirite
/ & he died not to purchesse soch honoure vn to vnsensible
thynges / that man to his dishonoure / shuld doo them
honourable seruice & receaue his saluacion of them.
|
be] to be 1573
126/10
promises . . .
christes bloude. For a covenant in the blood of animals, cf.
Gen. 15.9–21; for a new covenant in the blood of Christ, cf. Heb.
9.13–15.
purchased] 1573, purechased [1531]
JOHN: 4.23: 77/13
126/13
spake.
Tyndale's Antwerp compositor may have been influenced by Low
German "spreken" to give 1531's "sprake."
|
|
This I haue declared vn to you / that ye mighte se
& fele euery thinge sensibly. For I entend not to leade you
in darkenesse. Nether though twise .ij. cranes make not .iiij.
wild gees / wold I therfore
that ye shuld beleue that twise .ij. made not
.iiij. Nether entend I to
proue vn to you that Paules steple is the cause whi
temes is broke in
about Erith / or that teynterden steple is the
cause of the decaye of sandwich hauen as Master Mo
|
126/17–18
faith ... in
christes bloude. Cf. Rom. 3.25.
ye] he 1573
126/21–23
miracles . . .
mesinger. Cf. CWM 6/1.239/26–29.
Teynterden steple 1531
|