EXODUS: 7.11–12, 22: 104/20
153/21–22
Paules lernynge
. . . loue his neyboure as him selfe. Cf. Rom. 13.9–10, Gal.
5.14.
2 TIMOTHY: 3.8:104/22–23
2 TIMOTHY: 3.9:104/27–29
153/29–30
if I be made
prest. Perhaps because he was a fugitive in a foreign country,
Tyndale himself never married, although More taunts him with such an
intention, cf. CWM 8/1.191/28–33. Mozley (21n) discovered the
record of Tyndale's ordination as a subdeacon on 10 June 1514
in Hereford. Andrew J.
Brown discovered the records of Tyndale's ordination as a
deacon on 24 March 1515 in St. Paul's, London, and as a priest on Holy Saturday, 7
April 1515, in the hospital of St. Thomas
Acon, London. Cf.
William Tyndale
on Priests and Preachers (London: Inscriptor Imprints, 1996) 16–17.
[Hand] [1531]
like] such like 1573
153/30
aftir burne.
Cf. 1 Cor. 7.9.
JOHN: 16.13: 7/32–33, 104/31–32, 135/25–26
ROMANS: 4.1: 105/4
GALATIANS: 3.7:105/4
154/4
dyspensacyons.
In canon law, a dispensation is an administrative act
suspending an obligation or prohibition laid down by church law. The law
is not revoked, but for the good of the subject permission is given to
act contrary to the law, cf. 38/20n. Late medieval church
authorities, both in Rome and in many
dioceses, gained part of their income from fees for the dispensations
they gave. The most widely discussed dispensation in Tyndale's day had
been granted in 1509 when Julius II (pope,
1503–13) suspended the marriage impediment existing between Prince Henry and Catherine, the widow of Henry's brother Arthur. (JW)
GENESIS: 21.9–13: 52/31–53/1, 105/5
MATTHEW: 22.14: 101/17–18, 105/6–7, 107/24
JEREMIAH: 23.3: 52/16,100/27, 105/7, 105/9, 106/19, 107/2, 107/27,
107/29, 108/28, 109/3, 122/2
154/8–9
misteries . . .
congregacion. Cf. Eph. 5.32. Answer has
"misteries or secret properties" (154/8); NT has "great secrete" (Wallis
407/21; TNT 286G).
JEREMIAH: 23.3: 52/16,100/27, 105/7, 105/9, 106/19, 107/2, 107/27,
107/29, 108/28, 109/3, 122/2
multitude] multitude shall
persecute] 1573
1 JOHN: 2.22:100/6, 105/10
154/10–28
That is . . .
mariage. Luther had described the union realized in
justification between Christ and the believer as the mutual
sharing, by exchanging title, goods, and possessions, much as in
matrimony, Sermo de duplici iustitia, 1519 (WA
2.145; not in LW); Freedom of a Christian, 1520
(WA 7.25f; LW 31.351f). (JW)