& be no lesse cristen then before though ye haue them in dirision vn to youre awne damnacion. And many because they come to Christ for fleshly liberte and not for loue of the trouth / fall as it becometh them / vnder youre handes: as Iudas & Balam / which at the begynnynge take christes parte / but aftirward when they finde ether losse or no vauntage they gett them vn to the contrary part and are by profession the most cruelle ennimies & sotellest persecuters of the trouth. Loke Master More and rede and marke well.

In the .vij. he saith / that he hath holy saintes and holy counsels on his side. Name the sayntes and proue it. Name the counsells and the holy prelates there of. Thou shalt shew me no nother popes or cardenales / then soch as we haue now / that wyll obey nother god ner man / or any law made by god or man: but compell all men to folow them / strengthynge their kingdome with the multitude of all misdoars.

He saith also that good and bad worshepe saintes / the good well and the bad evell. How cometh it then / that ye shew not the difference & teach to doo it wel? I se but one facion amonge all the popish.

And finally he saith he is not bounde to answere vn to the reasons and scripture that are layde agenst them. It is ynough to proue their part / that it is a comen custume and that soch a multitude doo it / and so by his doctrine the turkes are in the right waye.