teth haue the holy gost. If ye saye / because of the miracles / then doo men wronge to praye for kinge henry of windesore at cambryge and Eton. For he / as men saye doeth miracles. And also if the miracles certifie vs / what nedeth to by the popis canonisynge?

In the .ix. he putteth no ieopardy to praye to him that is damned and to steke vpp a candle to him ner I trow vn to the deuell therto / if he might haue a vauntage by him.

Then he maketh no ieopardie to doo and beleue whatsoeuer an open multitude called godes church doeth and beleueth. For god will haue an open church that can not erre. For saith he / when the Israhelites fell to Idolatrie / the true church remayned in Hierusalem amonge the Iewes. First I saye / if a man had no beter vnderstondinge then M. Mores doctrine / he coud not know whether were the true church / the Iewes or the Israelites. For the Israelites were in numbre . v. tymes moo then the Iewes and worsheped god / though as present in the image of a calfe / as the Iewes for the most part / present in the arcke of testimonie. And secondarily he saith false. For the Iewes were faullen in to open Idolatrie a thousand tymes worse then the Israelites / even in their very temple / as it appereth by open stories and bi the Prophetes: so that for their open Idolatrie / whych they wold for no preachynge of the prophetes amende / their prestes therto resistynge the prophetes and coragynge the people in their wekednesse / god sent them captiue out of the lande. Ye and the people erred in folowynge the scribes and phareses and the