And the miracle was shewed / to prouoke to the worshepinge of the preachynge and not of the cote. Though to kepe the cote reuerently in the memoriall of the dede / to prouoke vn to the faith of Christ were not evell of it selfe. And Paule by youre doctrine / sent his napken to heale the seke / that men shuld shrine his sneueled napken / and not to beleue his preachinge.

The .x. chapter of sent walary is mete for the auctor and his worsheple doctrine.

In the .xj. he iugleth with this misticall terme latria. I answere / god is no vayne name / but signifieth one that is almightie / all mer- cifull / all true and good. Which he that beleueth will goo to god / to his promises and testament and not folow his awne imaginacions / as Master Mores doctrine teacheth.

He saith that bodyly seruice is not latria. No but bodyly seruice done and referred vn to him which is a spirite / is Idololatria.

He trusteth that men know the image from the saint. I axe M. More whi god did hide Moyses body and diuers other. The Iewes wold haue knowen that Moses had not bene god and that Moses bones had not bene Moses. And they knew that the brasen serpent was not god / and that the golden calues were not god / and that wod and stone were not god. But Sir there is euer a false imaginacion by. The world because they can not worshepe god in the spirite / to repent off euell and to loue the lawe and to beleue that he wyll helpe at all nede / therfore runne vn to theyr awne imagynacyons