and thinke that god for soch seruyce as they doo to images / will fulfill their worldly desyres: for godly can they nought desyre. Now God is a spirite and wilbe worsheped in his worde only which is spirituall / and wil haue no bodylye seruice. And the ceremonies of the olde law he set vpp / to signifie his worde only and to kepe the people in minde of his testament. So that he which obserueth any ceremonie of any other purpose is an Idolater / that is / an imageseruer.

And when he saith / if men axe wemen whether it were oure lady of walsingam or Ipsewich that was saluted of Gabriel or that stode by Christ when he henge on the crosse / they will saye nether nother. Then I axe him what meaneth it / that they saye oure lady of walsynggam praye for me oure lady of Ipswich praye for me our lady of wilsdon praye for me / in so moch that some which reken them selues no small foles / make them roules of halfe an houre longe / to praye aftir that maner. And they that so praye / thou maist besure / meane oure lady that stode by the crosse / and hir that was saluted therto.

Then he reherseth many abuses / and how wemen singe songes of ribaudrie in processions in cathedrall churches. Vn to which abhominacions yet our holy church that can not erre / consent with full delectacion. For on the on syde they will not amend the abuse. And on the other syde they haue hired M. More to proue with his sophistrie / that the thynges ought not to be put doune.

Then he bringeth in how the wild Irish and the welch praye / when they goo to stele. And ax