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KEY Commentary Side Textual Bibliographic Scriptural
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be so subtilly cowched that no man can espye them. So blinde
he counteth all other men in comparison of his great
vnderstondinge
. But charitablye I exhorte him in chryste to take
hede for though Iudas were wilier then his felowes to get lucre
/ yet he
proued not most wise at the last ende. Nether though
Balam the
false prophete had a clere sighte to bringe the
curse of God vppon the chyldern of Israel for honoures sake /
yet his couetousenesse did so blynd his prophesie / that he
coude not se his awne ende. Let therfore M. More and hys
company awake be tymes ere ever their sinne
be rype lest the voyce of theyr wekednesse ascende
vp and awake God out of his slepe / to loke vppon them and to
bow his eares vnto their cursed blasphemies agenst the open
truth / and to send hys heruestmen and mowares of vengeaunce to
repe yt.
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Matt. 27.3–5, Acts 1.16–18: 14/14
MATTHEW: 27.3–5: 14/14, 209/19–21
ACTS: 1.16–18: 14/14
NUMBERS: 22–24: 14/15
NUMBERS: 31.8: 14/15
2 PETER: 2.15–16: 14/15
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But how happeth it that M. More hathe not contended in lyke wise agaynst hys derelynge Erasmus all this longe while? Doeth
not he chaunge this worde ecclesia in to congregacyon
and that
not selden in the new testament? peraduenture he owithe him
fauoure because
he made Moria in his housse. Which boke if were in
englishe / then shulde euery man se / how that he then was
ferre other wise
minded than he nowe writeth. But verelie I thinke
that as Iudas betraid
not christ for any loue that he had vnto the hie
prestes / scribes and phareses / but only to come by that
wherfore he thirsted: euen
so M. More (as there are tokens evident) wrote not these bokes
for any affeccyon that he bare vnto the spiritualtie or vnto the
opinions
which he so barelie defendeth / but to obtayne only
that which he was an hongred fore: I praie God that he eate not
to hastely lest he be cho
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Matt. 12, Luke 2, John 2: 14/25
ACTS: 5.11: 14/26
ACTS: 7.38: 14/26
ACTS: 11. 22, 26: 14/26
ACTS: 14.27: 14/26
ROMANS: 16.5: 14/26
1 CORINTHIANS: 16.19: 12/13–14, 14/26
2 CORINTHIANS: 1.1: 14/26
PHILIPPIANS PHILEMON: 3.3–16:211/3–4 1.2: 14/26
3 JOHN: 1.10:14/26
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