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KEY Commentary Side Textual Bibliographic Scriptural
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no lust in the burnt offeringes of youre rammes or in the fatt
of fatt beestes or bloud of calues / lambes or gottes: offer me
no moare soch false sacryfyce. And therto youre swete cense ys an
abhominacion vnto me. And thus he said because of the
false fayth and peruertynge the ryght vse of them.
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116/20–22
put . . . for
him. Cf. CWM 6/1.215/22–25.
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And for their false fastinge / not referrynge theyr
fast vnto the tamynge and subduynge of theyr flesh vnto the
spirite / when they complayned vnto god iustifienge them selues
and saynge / how happeneth it / that we haue fasted and thou
woldest not loke vppon it /
we haue humbled oure soules and thou woldest not know
it. God
answered them by the prophete Esayas in the .lviij.
chaptre / behold
/ in the daye of youre fast / ye doo youre awne
lustes and gather
vpp all youre dettes. And how soeuer ye fast / ye
neuer the later striue and fight and smyte with fyste cruelly.
I haue chosen no soch faste and humblynge of soule, &c. But
that ye louse weked bondes
and lett the oppressed goo fre / and to breake breed
vnto the hongrye and to cloth the naked and so forth.
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MATTHEW: 6.16–18: 67/22–23
1 CORINTHIANS: 9.27: 67/22–23
COLOSSIANS: 3.5:67/22–23
Fastynge 1531
ISAIAH: 58.3: 67/24–26
116/26
euen . . .
saintes. Cf. CWM 6/1.215/29–31 and n. More alluded
to a miracle in which a man was cured by touching a coat which had
belonged to someone then in purgatory. Cf. Gregory the Great, Dialogues, Bk. 4 (Ch. 40 in PL 77.396–97; Ch. 42
in FOTC 39.249–50).
ISAIAH: 58.3–7: 67/27–33, 82/14–18
Esai. 58. 1531
116/28
said masse in his
gowne. While Luther was in hiding at the Wartburg, his
associate Andreas Karlstadt (1486–1541), wearing his professor's gown
instead of liturgical vestments, publicly celebrated a
simplified Lord's Supper in Wittenberg at Christmas 1521. He recited the
words of consecration in German without reference to sacrifice and urged
the people to take the bread and cup in their own hands (OER 1.178–80).
Even though Karlstadt was largely implementing Luther's position in Babylonian Captivity, 1520 (WA 6.512/26–35; LW
36.36), the latter charged his colleague with rushing things, before the
people were well-instructed and able personally to grasp and appropriate
the changes. At this time, Luther published a tract against coercive and
violent reforming actions, A
Sincere Admonition to All Christians to Guard against
Insurrection and Rebellion (WA 8.676–87; LW
45.57–74). (JW)
neuer the later] neuerthelesse 1573
116/32
the collectes of
saintes. The collect is the prayer of petition said by the
celebrant to close the opening rites of Mass. Many saints' days have
their own collect, which is also said at the close of each hour of the
divine office. Tyndale's general assertion about the prominence of the
merits of the saints is, however, not borne out by the collects of the
Missale of 1508 enshrining the form used in
the Roman curia. Of some ninety collects for saints, from Andrew the
Apostle (30 November) through the Beheading of John the Baptist (29
August), only six appeal to God with reference to the merits
of the saint. More frequently, the collects pray for God to be gracious
and bless by the intercession, patrocinium or suffragia of the saint of the day. (JW)
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And concerninge the temple / Esaias sayth in hys
last chaptre. What housse wyll ye bild for me or in what place
shall I rest? heuen
is my sete and the erth my fote stole. As who shuld
saye I am to
greate for any place that ye can make / and (as
steuen sayth actes .vij.
and paul actes .xvij.) I dwell not in a temple made
with handes.
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Temple [1531]
ISAIAH: 66.1: 62/30–31, 68/2–3, 86/2
Actes .7. [1531]
ISAIAH: 6.1–2: 68/4
ACTS: 7.49–50: 68/4
117/4
Christ . . .
true. Cf. Gal. 2.21.
Actes .17. [1531]
ACTS: 17.24: 62/29–30,68/5, 86/3
117/5–6
saintes . . .
only. In Dialogue More does not discuss
the saints' merits or the possibility of sharing in them in Bk. 2, Ch.
8, but he claims in Bk. 3, Ch. 2 that Eutyches, the sleeping youth who
fell out the upper-story window, was raised from the dead by the
"merites of saynt Powle" (cf. Acts 20.9–12) (CWM 6/1.259/ 19).
.xvij.)] ed., xvij.( 1531, .xvij. 1573
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¶How ceremonies sprange amonge vs
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