|
KEY Commentary Side Textual Bibliographic Scriptural
|
feccion. And shortely where vnto youth is most prone and ready
to fall / therof
warneth he him with al diligence / even al most or
all to gether halfe a dosen tymes of someone thynge. And
fynally as a man wold teach a childe that had neuer before gone
to scole / so tenderly & so carefully doeth paul teach him.
It is a nother thynge to teach the people and to teach the
preacher. Here Paul teacheth the preacher / younge Timothe.
|
A great difference betwene teaching of the people, and teaching of a preacher.[[1573]
|
And when he affirmeth that I saye / how that the oylinge
and shauinge is no parte of the presthode. That
improueth he not ner can do. And therefore I saye it yet. And
when he hath enserched
thuttermost that he can this is al that he can laye
agenst me / that of an hundred there be not .x. that haue the
propirties which paul requireth to be in them. Wherefore if
oylinge and shauinge be no
parte of their presthod / then euermore of a thousand
.ix. hundred
at the lest shuld be no prestes at all. And quod
youre frend wold confirme it with an oth and swere depely /
that it wold folowe and that it must nedes so be. Which
argument yet / if there were no nother shifte I wold solue
aftir an oxforde facion / with concedo consequenciam et
consequens. And I saye morouer that their annoyntynge is but a
ceremonie borowed of the Iewes / though they
haue somewhat altered the maner / & their shauinge borowed
of the
hethen prestes / & that they be no more of their
presthode / then the oyle / salte / spittell / taper &
chresom cloth of the substaunce of
baptim. Which thinges / nodoute / because they be of
their coniurynge
/ they wold haue preached of necessite vnto the
saluacion of the childe / excepte necessite had dreuen them vn
to the contrarye.
|
Oylyng, nor shauing is any thing or part of priesthode.[[1573]
Oile, salt, & spittle are no parts of Baptisme.[[1573]
|