sacramentes . . .
significacions. For Tyndale's theology of sacrament as sign
only, cf. Obedience M1— M2v, and More's critique
: Supplication of Souls, 1529 (CWM
7.162/1–4), Confutation, 1532.—33 (CWM
8/1.302/15–17), Answer to a Poisoned Book,
December 1533 (CWM 11.xxx—xxxi). Unio
Dissidentium (1.S2)
quotes Augustine's praise of Baptism and the
Eucharist as intelligible signs in Christian Doctrine (AD c396–97) 3.9.13 (CCL 32.86; 1NPNF
2.560).
Sacramentes haue significacions. [1531]
all . . .
testament. Repeated at CWM 8/1.302/24–26.
All the Sacraments taught eyther in the olde testament or new, haue sicnifications.[[1573]
The Apostles taught nothing that they were afrayde to write.[[1573]
that the] [1573], thar the [1531]
false
marchaundice. 2 Pet. 2.3.
Morouer . . .
ypocrites. CWM 8/1.295/2–19.
Wherfore . . .
ypocrites. Repeated at CWM 8/1.304/2— 13.
2 Peter 2.3
[Hand] [1531]
And therto . . .
worlde. CWM 8/1.305/20–22. Tyndale agrees with Luther's
position that Orders is not a sacrament in Contra
Henricum Regem Angliae, 1522 (cf. CWM 8/1.220/10–12; WA
10/2.220–21; not in LW).
The Popish Sacramentes striue one agaynste an other.[[1573]
presthode] ed., preshode [1531], priesthode [1573]
And agayne . . .
nature. CWM 8/1.306/6–9.