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KEY Commentary Side Textual Bibliographic Scriptural
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achinge of that same / then were they iustified thereby. How be
it the dede in it selfe / the
cuttynge off of the foreskyn of the manchildes
priuey membir iustified them not ner was a satisfaccion for the
childes synnes / but the
preachynge only did iustifie them that receaued the
faith theroffe. For it was a bage geuen indifferently as well
vn to them that neuer
consented in their hertes vn to gods lawe / as vn to
the electe in whose hertes the lawe was written. And that this
was the meaninge
of circumcision maye be proued many wayes: But namely
by Paul
Romans .ij. where he saith / circumcision is moch
worth / if thou kepe the lawe (whose signe it was) and else
not. And Roma. iij. where he saith that god did iustifie the
circumcised of faith (whose
signe it was on the other syde) and else not.
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cuttynge] ed., cuttynhe [1531], cuttyng [1573]
The Iewes by fayth were iustified, & not by the deedes of the lawe.[1573]
Jeremiah 31.33
circumcision . . .
not. Cf. Rom. 2.25.
Romans 2.25
god . . .
not. Cf. Rom. 3.30.
Romans 3.30
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And the paschall lambe was a memoriall of their
deliueraunce out of Egypte only and no satisfaccion or
offeringe for synne.
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paschall lambe.
Cf. Exod. 12.21–28.
Exodus 12.21–28
Paschall lambe [1531]
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And the offeringe of their first frutes preached how
they had receaued
all soch frutes of the hand of god / and that it was
god that gaue them that land and that kepte them in it / and
that did blesse and make their frutes grow. In token wherof as
vn to a lorde roiall they brought him the first ripe frutes of
their herueste. Which remembraunce as longe as it abode in
their hertes / it moued them to loue god againe and their
neyboure for his sake / as he so oft desyred them. And out of
this ceremonye was fett the blessynge of oure new ripe frutes
for like purpose / though we haue lost the significacion.
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first frutes.
Cf. Exod. 34.22–26.
Exodus 34.22–26
Firste frutes [1531]
Deut. 6.5, Matt. 22.37, Mark
12.30, Luke 10.27
Lev. 19.18, Matt. 19.19, Matt. 22.39, Mark 12.31, Luke
10.27, Rom. 13.9, Gal. 5.14, Jas. 2.8
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And their other offeringes / as the sacrifices of
doues / turtles /
lambes / kyddes / shepe / calues / gottes and oxen
were no satisfaccions
for syn
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Sacrifices [1531]
Leviticus 1.14–17
lambes. For the
sacrifice of a lamb each morning and evening, cf. Exod. 29.39–42; for
the sin offering of a private person, cf. Lev. 4.32–35. kyddes. For sin
offerings, cf. Lev. 4.22–26. shepe. For peace
offerings, cf. Lev. 22.21. calues / gottes and
oxen. For male goats as sin offerings, calves and lambs as
burnt offerings, oxen and rams as peace offerings, cf. Lev. 9.3.
Exodus 29.39–42
Leviticus 4.22–26
Leviticus 4.32–35
Leviticus 9.3
Leviticus 22.21
calues /] ed., calues [1531], Calues, [1573]
doues / turtles.
For turtledoves as burnt offerings, cf. Lev. 1.14–17.
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