Worshepinge [1531]
worshepinge . . .
images. In the second edition of Dialogue (May 1531), More added a long passage to Bk. 1, Ch. 2
defending religious images (CWM 6/1.39/26–47/22, 6/2.556–57). For other
long additions to Dialogue, cf. [P2, “S. Gregory” and commentary note] on images
and [Q5, “S. Iames” and commentary note] on faith.
in comune. Cf.
[F3, “As oure papistes beleue” and commentary note], and "the comen fayth" (CWM 6/1.37/34, 38/1), "comen report" (CWM
6/1.38/4), "commonly condempned" (CWM 6/1.38/9).
Subtile iuggling with wordes.[1573]
maior . . .
minor. Tyndale accuses More of the fallacy of the
"undistributed middle," of using the words "common," "church," "faith,"
and "good" in one sense in his major premise and another sense in his
minor premise and thus drawing a false conclusion.
seruaunt . . .
sake. Cf. Matt. 10.40, Mark 9.37,
Luke 9.47, John
13.20.
Matt. 10.40, Mark 9.37,
Luke 9.47, John 13.20
what . . .
Christ. Cf. Matt. 25.40.
Matthew 25.40
.xij. . . .
christe. Cf. Matt. 19.28, Luke
22.30.
Matt. 19.28, Luke 22.30
Mary . . .
passion. Cf. Matt. 26.7, Mark 14.3,
CWM 6/1.49/13–16, Answer [G3v, “we . . . heed” and commentary note].
Matt. 26.7, Mark 14.3