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KEY Commentary Side Textual Bibliographic Scriptural
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nces in shedynge of christen bloude / his robbynge of the
pore thorow out christendom of al that
was geuen to mayntene them / his settynge vpp
in rome a stues not of wemen only / but of the male kynd
also agenst nature and a thousand abhominacions to grosse
for a turke / are tokens good ynough that he is the right
antichrist and his doctrine spronge of the devell.
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stues] [1573], stuees [1531]
172/5–7 The wicked & monstrous doynges of the Pope.[1573]
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M. in penaunce marten saith there neadeth no
contricion ner satisfaction.
T. call it repentaunce and then it is
contricion of it selfe. And as for mendesmakynge with
worldely thinges / that doo to thi brother whom thou hast
offended / & vn to god offer the repentaunce of thine
herte and the satisfaccion of christes bloude.
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M.O
om.
[1573]
More [1531]
in penaunce . .
. satisfaccion. Cf. CWM 6/1.349/19–20; Babylonian Captivity, 1520 (WA 6.544–49; LW 36.84–90).
Tindale [1531]
vn to god . . .
herte. Cf. Acts 26.20.
Acts 26.20
satisfaccion of
christes bloude. Cf. Heb. 9.12.
Hebrews 9.12
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M. tyndale saith that the confessoure vttureth
the confessions of
them that be rich. But yet we se that both rich
and pore kepe hores openly with out payenge peny. T. if
they be very rich they be sofered / because they maye be
good defenders of the spiritualtie / and if they be very
pore / because they haue no money to paye or else they fine
with one or other secretly.
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M.O
om.
[1573]
More [1531]
tyndale ...
rich. Cf. CWM 6/1.349/36–350/2 and CWM 8/1.180/25.
Tindale [1531]
But . . .
peny. Cf. CWM 6/1.350/8–10.
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M. vppon that lye tindale bildeth the
destruction of the sacrament
of penaunce. T. sacrament is a signe
signifienge what I shuld doo or beleue or both. As baptim
is the signe of repentaunce signifienge that I must repent
of euel and beleue to be saued therfrom by the bloude of
christe. Now Sir in youre penaunce describe vs which is the
signe and the outwarde sacrament & what is the thynge that I must do or beleue. And then we will enserch whether it maye
be a sacrament or no.
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M.O
om.
[1573]
More [1531]
vppon that lye.
. . penaunce. Cf. CWM 6/1.350/16–18 and CWM 8/1.41/21–22.
Tindale [1531]
172/23–26 All Sacramentes teach vs what to do, or what to beleue.[1573]
penaunce . . .
sacrament or no. The implication that Penance is not a
sacrament, because it lacks a sign-action like immersion in
water or eating and drinking, goes back to the concluding
remarks of Luther's Babylonian Captivity, 1520
(WA 6.572; LW 36.124), a work however that had treated Penance among the
authentic sacraments (ibid., WA 6.543–49; LW 36.81–91). Notwithstanding
abuses, Luther gave hearty approval of private confession
with absolution (ibid., WA 6.546/10–17; LW 36.86). Also
the Augsburg Confession of 1530 treats confession with absolution as part of the sacramental instruction of the Lutheran
churches, cf. The Book of Concord 34f. Tyndale
accepts Luther's critical views but does not follow the constructive
side of Lutheran teaching. (JW)
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M. tindale sayth that confession is the worst
inuencion that euer
was. T. as ye facion it me
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More [1531]
tindale . . .
was. Cf. CWM 6/1.350/19–20.
Tindale [1531]
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