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KEY Commentary Side Textual Bibliographic Scriptural
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nces in shedynge of christen bloude / his robbynge of the
pore thorow out christendom of al that
was geuen to mayntene them / his settynge vpp
in rome a stues not of wemen only / but of the male kynd
also agenst nature and a thousand abhominacions to grosse
for a turke / are tokens good ynough that he is the right
antichrist and his doctrine spronge of the devell.
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M. in penaunce marten saith there neadeth no
contricion ner satisfaction.
T. call it repentaunce and then it is
contricion of it selfe. And as for mendesmakynge with
worldely thinges / that doo to thi brother whom thou hast
offended / & vn to god offer the repentaunce of thine
herte and the satisfaccion of christes bloude.
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M. tyndale saith that the confessoure vttureth
the confessions of
them that be rich. But yet we se that both rich
and pore kepe hores openly with out payenge peny. T. if
they be very rich they be sofered / because they maye be
good defenders of the spiritualtie / and if they be very
pore / because they haue no money to paye or else they fine
with one or other secretly.
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M. vppon that lye tindale bildeth the
destruction of the sacrament
of penaunce. T. sacrament is a signe
signifienge what I shuld doo or beleue or both. As baptim
is the signe of repentaunce signifienge that I must repent
of euel and beleue to be saued therfrom by the bloude of
christe. Now Sir in youre penaunce describe vs which is the
signe and the outwarde sacrament & what is the thynge that I must do or beleue. And then we will enserch whether it maye
be a sacrament or no.
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M. tindale sayth that confession is the worst
inuencion that euer
was. T. as ye facion it me
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