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KEY Commentary Side Textual Bibliographic Scriptural
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M. Item that men shuld not worshepe
the holy crosse. T.
wyth no false worshepe and supersticious fayth
/ but as I haue said /
to haue it in reuerence for the memoriall of
him that died theron.
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M. Item Luther hateth the festes of the crosse
and of corpus
Christi. T. not for enuy of the crosse whych
synned not in the deeth of Christ ner of malice towarde the
blessed body of christ but for the ydolatrye vsed in those
festes.
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M. Item that no man or woman is bounde to kepe
any vowe. T.
lawfull vowes ar to be kepte vntyll necessite
breake them. But
vnlawfull vowes ar to be broken immediatly.
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M. Marten appelled vn to the nexte generall
counsell that shuld
be gathered in the holy gost / to seke a longe
delaye. T. of a trouth
that were a longe delaye. For shuld Marten liue
/ tyll the pope wold gather a counsell in the holy gost or
for any godly purpose / he were like to be for euery here
of his heed a thousand yeres olde.
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Then bryngeth he in the inconstauncie of Marten
/ because he saith in his later boke / how that he seith
further then in his firste. Paraduenture / he is kynne to
oure doctours whych when with preachynge agenst pluralities
they haue gotte them .iij. or .iiij. benefices / allege the
same excuse. But yet to saye the truth the very appostles
of Christ lerned not all trouth in one daye. For longe after the ascencion they wist not that the hethen shuld be receaued vn to
the faith. How then coude Marten (brought vppe in the
blyndnesse of youre secte aboue .xl. yeres) spie out all
youre falshed in one daye.
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M. Marten offered at wormes before the emproure
and all the lordes of germanye / to aby
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