|
KEY Commentary Side Textual Bibliographic Scriptural
|
But aftir that the deuell was broken lowse
and the bisshopes beganne to purchace / and the deacons to
scratch all to them / and the spiritualtie to clime an hye: then
because the laboure semed to tediouse and paynfull / to appose
the childern one by one / they axed
the prestes that presented them only / whether the
childern were taught the profession of their baptim. And they
answered ye. And so vppon their wordes they confirmed them with
out apposinge.
When they no lenger apposed them / the prestes no
lenger taught them / but committed the charge to their
godfather and godmothers
/ and they to the father and mother / dischargynge
them selues
by theyr awne auctorite with in halfe an houre.
|
The abuse of confirmation.[1573]
|
And the father and mother taught them a monstrous laten pater
noster and an Aue and a crede. Which gibbresh euery
popiniaye speaketh with a sundrye pronunciacion and facion / so
that one pater noster semeth as many languages all most as
there be tonges that
speake it. How be it / it is all one / as longe as
they vnderstonde it
not. And in processe as the ignoraunce grewe / they
brought them
to confirmacion streight from baptim: so that now
oftimes they be volowed and bysshoped both in one daye / that
is / we be confirmed in blindenesse to be kept from knowlege
for euer. And thus are we come in to this damnable ignoraunce
and ferce wrathe of god
thorow oure awne deseruinge / because when the
trueth was told vs
we had no loue therto. And to declare the full &
sett wrath of god vppon vs / our prelates whom we haue exalted
ouer vs to whom we
haue geuen al most al we had / haue perswaded the
wordly princes (to whom we haue
|
The frut[e]s of ignoraunce.[1573]
Confirmation is made now a confirmyng in all superstition,
ignoraunce and popery.[1573]
|