In the .xxv. how iugleth he / to proue that al that perteyneth vn to the faith / was not written / alleginge Ihon in the laste / that the world coude not conteyne the bokes / if al shuld be written. And Ihon meaneth of the miracles which Iesus did and not of the necessarie poyntes of the faith.

And how bringeth he in the perpetuall virginite of oure ladye which though it be neuer so true / is yet none article of oure faith / to be saued by. But we beleue it / with a story faith / because we se no cause resonable to thinke the contrary.

And when he saith many misteries are yet to be opened / as the cominge of antichriste. Naye verelye the babe is knowne well ynough and al the tokens spide in him which the scripture describeth him by.

And when he allegeth Paules tradicions to the tessalo. / to proue his phantasye. I haue answered rochester in the obedience / that his tradicions were the gospell that he preached.

And when he allegeth Paul to the corin. I saye that Paul neuer knew of this word Masse. Nether can any man gather there of any straunge holy gestures / but the playne contrary and that there was no nother vse there then to breake the breed amonge them at soper / as christ did. And therfore he calleth it christes soper and not Masse.

There was lerned the maner of consecracion. A greate doute / as though we coude not gather of the scripture how to do it. And of the water that the prest mingleth with the wine. A gre