sofre him to be wiser then we / we shuld make none article of the faith of this or that. And agayne / if the soules be in heuen / tell me whi they be not in as good case as the angelles be? And then what cause is there of the resurreccion?

M. Item no man shall praye to sayntes. T. when ye speake with saintes that be departed / it is not euell to put them in remembraunce to praye for you. M. whi doo they not heare vs? T. if they loue you so feruently and be so greate with god / whi certifie they you not / that they so doo? M. so they doo in that we fele oure peticions graunted. T. God saued the old Idolatres with worldly saluacion and gaue them their peticions / which they yet axed of their Idoles / as ye se thorow out al the old testament. God heareth the crowes / foules / beestes and wormes of the erth / as the texte saith / men and beestes doeth god saue / which bestes yet praye not to god. The Iewes and turkes doeth god saue in this worlde and geueth them their worldly peticions. Which yet worshepe not god / as his godly nature is to be worsheped but aftir their awne imaginacion: not in the spirite with faith hope and loue / but with bodyly seruice as the pope doeth. As the popish serue S. Appoline for the toth ache and ar healed: euen so the Iewes and turkes be healed and pray not to hir / but serue god aftir a nother maner for the same disease. So that God doeth saue in this worlde all that kepe the worldely lawes worldly / that is to wite / outwarde in the body for bodyly rewarde and not in the herte of loue that springeth out of the mercy that God hath geuen vs in christe which same / though they be turkes / if they breake the worldly lawes / he rebuketh them / as the ni