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KEY Commentary Side Textual Bibliographic Scriptural
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niuites and punisheth them diuersly. And if they knowlege
their synne and mende / he healeth them agayne. But and if
they harden and synne as beestes and will not amend / he
destroyeth them vtterly / as the sodomites. And yet all soch
haue no parte in the life to come.
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he destroyeth . . .
sodomites. Cf. Gen. 19.24–28.
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But with his childern in whose hertes he writeth the faith of
his sonne Iesus & the loue of his lawes / he goeth
other wise to werke
his lawes in their wil: & their peticions
are his honoure and their neyboures welth: and that he will
prouide them of al thinges necessarie vn to this life and
gouern them that their hertes be not ouercome of euell. And
he heareth them vnto his honoure and their euerlastynge
saluacion / and purgeth them and teacheth them thinges wherof the popish and all they whose hertes the god of this world hath
blynded
to serue god with workes haue no fealynge.
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And when he saith that the emproure and that
counsell which decreed that images for the abuse shuld be
put out of the church / were heretikes / it is moch easier
so to saye than so to proue. Vnderstond there fore / that
images were not yet receaved in the church in the
tyme of S. Hierom / at the least waye generally
/ whether in some one place or no I can not tell. For .s.
Hierome reherseth of one Epiphanius a bisshope in the
contre of Cipirce and that the most perfecte
of al the bisshopes of his tyme / how that the
sayd Epiphanius
and the bisshope of Ierusalem went to gether to
bethel / and by the waye they entred
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the emproure . .
. heretikes. Cf. CWM 6/1.355/8–10.
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