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KEY Commentary Side Textual Bibliographic Scriptural
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in to a church for to praye and there found a
vayle hangynge before the dore and an image
paynted theron / as it had bene of christ or some saint.
For the bisshope was so moued
therwith / because saith Saint Hierom / that it
was contrary to the
scripture / that he cutte it and counseled to
bury some dede therin and sent a nother cloth to hange in
the sted. And aftirward when
they ware crepte in a litle and litle: there was no
worshepynge of them / at the least waye generally vntyll the
tyme of S. Gregory.
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image] ed., image: [1531], [1573]
cutte it] cut [1573]
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In so moch that when Cirenus the bisshope of Masilia offended
with the supersticiousnesse of the people burnt
them / Saynt Gregory
wrote that he shuld not destroy the images /
but teach only that the people shuld not worshepe them. But
when it was so ferre come that the people worsheped them
with a false faith (as we now know no nother vse) and were
no longer memorials only / then the bisshopes
of grece and the emproure gathered them to
gether / to prouide
a remedye agenst that misheue and concluded
that they shuld be put doune for the abuse / thinkynge it
so most expedient / hauinge for them / first the ensample
of God whom a man maye boldely folowe / which commaunded in
the beginnynge of all his preceptes / that there shuld be
no image vsed to worshepe or pray before / not for the
image it selfe / but for the wekenesse of his people: and hauinge agayne before theyr eyes / that the people were fallen vn
to Idolatrie and imageseruinge by the reason of them.
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Now answere me / by what reason canst thou
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